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Student
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Cultural Introduction
Introduction:
Yemen
is an ancient land with a proud history that dates back over 3,000 years.
Yemen is mentioned in the Bible (as the land of the Queen of Sheba) and
the Quran, and is the landscape for one of the stories of "A Thousand
and One Nights". Among the ancient civilizations that ruled in Yemen
are the Sabaeans and the Himyarites. After the spread of Islam, the most
important rulers in Yemen were the Zaydis and the Ottomans. With the modern
period of Yemeni history came political instability and disunity. The
north was ruled by an Imamate until 1962, while the south was part of
the British Empire until 1967. Throughout the 1970s and the 1980s Yemen
remained split, but in 1990 was reunified and the Republic of Yemen was
declared in May 1990.
The
topography of Yemen is the most varied of any country in the Arabian Peninsula,
and northern Yemen is known as the "Roof of Arabia" for its
spectacular mountains. The capital, Sana'a, sits at the center of the
Sana'a basin at an altitude of 2250 meters. The weather in Sana'a is quite
pleasant throughout the year, with the rainy seasons extending from April
to June and August to September. To the west, toward the coast, the mountains
give way to the Tihama, a long strip of coastal plane, which is quite
hot and humid especially during the summer months. To the south and east
extends the Hadramaut, which gives way in the east to the southern portion
of Al-Rub Al-Khali (the Empty Quarter).
The
architecture in Yemen is quite varied from region to region and from city
to city. Sana'a, Shibam and Thula are three cities listed by UNESCO on
its World Heritage list. Most Sana'ani houses will feature a mafraj, which
is where social life for the family for friends takes place. The mafraj
is basically a sitting room, and many hours are spent there talking, smoking,
or chewing qat, often simultaneously. In the rural areas of Yemen, virtually
all houses will feature a mafraj, and if traveling in these areas, foreigners
will generally be invited to join a family for lunch or for a qat chew.
Though
Yemen is a developing country attempting to modernize, it is still a tribal-based,
conservative Islamic society. Yemen, however, is probably the only such
country to welcome foreigners on a regular basis. Foreigners, therefore,
are expected to act accordingly and respect the values and social mores
of Yemen. Yemenis will certainly respect someone who attempts to "fit
in" to society much more than someone who continues to "stick
out".
Social
Life:
A number of Islamic
religious holidays fall throughout the year, as well as special occasions
such as weddings, and the typical (but distinctly Yemeni) tradition of
the qat chew. These occasions require some knowledge on your part of customary
gestures or phrases, many of which you will learn simply from experience.
There are a few points, however, which should be mentioned here.
The most important religious
event a foreigner is likely to encounter in Yemen is Ramadan, the holy
month of fasting. During this time all muslims (except children, the sick,
and the elderly) abstain from food, drinking, smoking, and sexual activity
during daylight hours. As the Islamic calendar is lunar rather than solar,
the time of Ramadan falls eleven days earlier each successive yesar. From
dawn until sunset, most Yemenis will be fasting from the aforementioned
activities. The evening brings celebrations and the breaking of the fast,
known as iftar. Such feasting and merry-making often lasts until
dawn. Although you are not required to observe the fast, eating, drinking,
and smoking around those who are is, of course, inconsiderate. Thus, during
Ramadan, such activities should be confined to the privacy of your own
home. At the beginning and conclusion of Ramadan, small gifts may be given
to children. It is also appropriate to bring gifts of sweets to families
who have invited you to their iftar. When giving gifts, offer them with
your right hand, or with both hands. Presents are not usually opened in
the company of the giver.
Weddings are tremendously
joyous occasions in Yemen and you may feel honored if you have been invited
to one. Parties for men and women are almost always held separately, and
generally speaking, members of the opposite sex are not invited to the
other's ceremony. Both parties generally consist of an afternoon spent
socializing with the bride or groom in their home. Afterwards, their friends
gather to sing religious songs, songs in praise of the bride or groom
and his/her family, and dance before the bride or groom go to their families.
Just as Yemenis will arrive for the wedding clothed in their finest attire,
so should foreign guests dress in the formal, but comfortable, clothing
from their country of origin. They will be seen as having made a gesture
of great respect.
A few additional points
deserve mention here. Note that married couples visiting a home together
may be separated soon after arrival, the male guest sitting with his male
host(s) and the female guest with her female hostess(es). In these situations,
married couples may be expected to understand subtle hints or suggestions
by the host, which propose to separate them into two groups. Unmarried
couples visiting a home should exercise discretion; indeed, considering
the rarity of friendships between unmarried men and women in Yemen, the
advisability of such visits under most circumstances is questionable.
One should also always take off his/her shoes when entering most Yemeni
homes, and definitely when entering a mafraj. Also, keep in mind that
not all invitations must or should be accepted. Offering an invitation
is a feature of Arab culture, but one should consider before accepting
whether the host will be inconvenienced beyond politeness.
Religion:
The
majority religion in Yemen is Islam. Minority communities (mostly ex-pats)
of Christians, Jews, and some Hindus also exist. A great number of Yemeni
muslims are of the Zaydi sect of Shi'a Islam, though a substantial number
of Sunni muslims are also present. It is assumed theat students going
to Yemen will have some prior knowledge of Islam, although several books
for the beginning student are widely available.
As
a foreign visitor, people will naturally be curious about you and may
often inquire about your religious persuasion. In Yemen this is not considered
an intrusive or impolite question, so a reaction that indicates offense
on your part may insult the person inquiring. In these situations, the
best response is to be as direct as possible, although replies such as
"I don't believe in God" may be met with incredulity or genuine
shock. The rule here is to tread sensitively, and if someone tries to
argue or debate with you over religious differences, refuse politely.
Most Yemenis - the vast majority, in fact - will treat you no differently
for being a non-Muslim. Indeed, the Quran enjoins believers to treat Jews
and Christians with friendliness and respect, as these "people of
the Book" are followers of the holy tradition, which Islam springs
from and completes, and are religious cousins to Muslims.
As
a foreigner, remember that the obligation to assimilate culturally is,
for better or for worse, place squarely on you. Therefore, emphasizing
religious differences between foreigners and Yemenis, or between Christians,
Muslims, or Jews will only render your task more difficult. Proselytizing
on the part of any religious group is forbidden, so students with strong
feelings about their particular religion are advised for their own benefit
not to share them aloud.
Most
mosques in Sana'a are closes to non-Muslims, although it appears that
this restriction is not universally enforced. An individual who wishes
to enter a mosque should ask first. If he/she wishes to take photographs
he/she should again inquire to see if this is permitted. Both men and
women should always remove their shoes before entering a mosque, and women
should cover their hair. Of course, persons wearing inappropriate clothing
will not be admitted to a mosque.
There
is a single church in Sana'a supported by the expatriate community, where
several major Christian denominations offer worship services at separate
times. Small Christian study/discussion groups composed of expatriate
residents also exist, and welcome new members. There are presently no
functioning synagogues in Sana'a, although diminishing communities of
Jews can still be found living to the north of the capital, near the city
of Sa'ada. At last report, the Jewish community in Sa'ada numbered 500
people, down from 2,000 only a few years ago.
Food
and Mealtime Etiquette:
Not
surprisingly, Yemeni food and eating customs vary - often quite widely
- from region to region. Generally speaking, however, the noontime meal
is the largest and most important of the day. Breakfasts and dinners tend
to be smaller and less elaborate than the typical lunch. In most major
cities, you will find Yemeni, Arab, and foreign-style restaurants at different
levels of price and quality.
Restaurants
tend to be most crowded during lunch, or from about 11:30 a.m. to 1:30
p.m. Most establishments close for the afternoon, reopening at 5:00 and
serving dinner until approximately 10:00 p.m. All but the most expensive
restaurants insist on cash payment, though even in hotels you will want
to pay cash, as the exchange rate on credit cards is extremely unfavorable.
Before
sitting down at a table, it is customary in Yemen to first wash your hands.
Sinks are provided for this purpose in every restaurant. One always eats
with the right hand, as the left (reserved for washing oneself) is considered
unclean. This custom takes on added importance in Yemen, since in most
restaurants food is eaten without utensils. The same table manners you
would practice at home are generally applicable in Yemen as well: blowing
one's nose, loud speech, or belching during a meal are all considered
impolite.
In
Sana'a, there are several famous and popular dishes you will want to try.
Salta is a meat or chicken broth with fenugreek and vegetables
served in a superheated stone bowl, and eaten with special flat, flaky
bread. There are numerous types of salta available, and some restaurants,
as you will discover, are more popular than others for their particular
recipe. Other typical dishes include fuul (a mixture of fava beans,
tomato, onion, and spices), grilled or boiled chicken, grilled fresh fish,
fried eggplant, rice, yogurt, various types of salads, okra, and ground
garbanzo bean paste known as hummus. Traditional desserts include
custard dishes, and various kinds of sweetened and unsweetened pastries.
Yemeni coffee, although expensive and sometimes difficult to find, is
deservedly the most famous inthe Arab world. Best of all, the juice stands
which colorfully punctuate every street in Sana'a serve rich, delicious
fresh fruit juices at a minimal cost.
As
in other social situations, the space in restaurants for men and women
is dictated by Yemeni social customs. Many restaurants will have a "family
room", which should be used by women, either alone or accompanied
by men. Women should avoid entering restaurants that do not have a "family
room". At no time should a woman smoke in a restaurant, even if there
are ashtrays on the tables.
Dress:
Dress requirements for
men and women are extremely important in Yemen, so it is indispensable
that foreigners take as much care as possible when selecting clothes to
bring to Yemen. Awareness of general sensitivities on the subject of dress
is essential for relating to people without inadvertently causing offense,
or inviting unwanted attention upon yourself. If you choose to wear Yemeni-style
clothing, be aware that the way you move, sit, and carry yourself will
certainly be different from any Yemeni person and may cause offense to
Yemeni men or women. Wearing loud colors or fancy items should be avoided,
as this without a doubt will make you "stick out" in public.
Also, you should be aware especially of the manner in which you are sitting,
say in a mafraj. The best advice is to look to a Yemeni as a model for
appropriate decorum. Remember that your outward appearance is seen as
a reflection of your private self, and that inappropriate clothing will
discourage many Yemenis from attempting to communicate with you.
Men are expected to wear
either pants or jeans, without holes. T-shirts are acceptable, although
the sleeveless variety is inappropriate. Shorts are unacceptable at any
time. Long hair (particularly on men who do not wear a beard or mustache)
will elicit occasional puzzled looks or questions, and may invite some
teasing or mildly provocative comments.
For women, pants or jeans
should be covered by a long, full skirt especially when traveling in rural
areas of the country. T-shirts are passable, although generally speaking
any article of clothing, which might remotely be considered revealing
is of questionable use in Yemen. Light, translucent materials, or tight
clothing, which reveal much of a woman's form are also problematic. Women
are recommended therefore to bring long full skirts (no slits) and blouses
as a practical complement to the T-shirts and jeans they might be accustomed
to wearing at home. Foreign women are not expected to cover their hair,
except when entering mosques or other religious places. Shorts, or short
skirts, and sleeveless and/or form-fitting tops are altogether unacceptable
and may cause a woman some trouble in public places. Heavy make-up is
highly discouraged as most women, in Sana'a especially, go without any
make-up. Some foreign women do choose to wear the Yemeni baltu,
but if you choose to wear it, you should be aware that there is a certain
way to carry yourself in public when wearing such clothing. Should a woman
choose to wear a baltu, she is still expected to dress conservatively
underneath if she will be removing the outer cloak during class (shorts,
sleeveless shirts, low necklines, etc. are considered inappropriate dress
for class). When in the house, the students may choose to wear whatever
they wish, but in public (including classrooms), conservative dress should
be the fashion. The teachers at the Yemen Language Center are Yemenis,
and while they do have experience with westerners, they nonetheless deserve
the same respect as Yemenis you would run into in the street.
For men and women, generally
speaking, clothing should be conservative and modest. If you are unsure
as to the appropriateness of a particular article of clothing, the best
advice is to leave it at home. Erring on the side of the cautious and
conservative will serve you unfailingly. Proper dress will help you earn
the respect of Yemenis who will understand that you have attempted to
take notice of their social sensitivities and adapt yourself accordingly;
improper clothing will have the opposite effect.
Making Friends:
Foreigners, for
reasons of shyness perhaps, or uncertainty about the expectations and
obligations friendship with Yemenis entail, often have some initial difficulty
in meeting and making friends. Fortunately, these problems are easily
overcome, because individuals who are friendly and open will easily make
Yemeni friends and acquaintances. Yemenis, especially young people, are
enthusiastic to meet their foreign counterparts and share their lives
and interests. Indeed, it is completely normal for a friendly Yemeni to
approach you on the street and strike up a conversation with you (although
it bears mentioning again that this type of contact between members of
the opposite sex is generally regarded as inappropriate). You are encouraged
to pursue and cultivate these contacts, and to seek out opportunities
to meet and converse with Yemenis (in Arabic, of course). Some suggestions
for meeting people are: visits to the hammam (public bath), Sana'a
University, public parks and gardens, teahouses and small Yemeni hotels,
restaurants, and the suq (marketplace). You will have numerous
opportunities for attending qat chews, weddings, and other social occasions.
Take advantage of these opportunities to meet and speak with Yemenis in
their own environment; your efforts will be generously repaid in warm
friendships and improved Arabic skills. However, one should always be
aware of the context of the frienship, as there are some people (as in
any country) who will try to take advantage of you.
Social Relations:
Relations between
men and women, particularly unmarried men and women, are subject to scrutiny
throughout Yemen. You will notice immediately that virtually all women
in Sana'a are covered by the long and formless baltu or sharshaf,
which leaves no part of the body visible to the eye. Foreign women are
not expected to dress in this manner, but they should be prepared to act
while in public in a reserved manner, consistent with Yemeni values. Women
are expected to conduct themselves publicly with a certain degree of conservatism
and reserve, and should dress appropriately - that is, long sleeves and
long skirts, and not smoke in public, not use headphones in public. To
a lesser degree the same is true for foreign men, especially in the presence
of women. Shorts, along with tight skirts, blouses, or pants, are totally
inappropriate in Yemen.
For foreigners coming
from North America or Europe, it is entirely normal to have friends and
acquaintances of the opposite sex. In many parts of Yemen, however, such
frienships are essentially abnormal and frowned upon. It would be very
unusual, and indeed viewed as quite improper, for a young man and woman
to be familiar or close friends. You should not expect, therefore, to
have many (if any) good Yemeni friends of the opposite sex. This is somewhat
less true for foreign women, who are not expected to observe all the rules,
which govern the behavior of Yemeni women. For them it will be somewhat
easier to make friends of the opposite sex, although these relationships
will necessarily be somewhat formal in nature. Within the confines of
the Yemen Language Center, there is a good deal of interaction between
men and women involving teachers and students. While these relationships
are essentially friendly, they should nonetheless maintain a degree of
professionalism and should certainly conform to the cultural/social standards
of Yemen. Relations between westerners are a private matter and should
be conducted as such.
Questions posed to Yemeni
men concerning the female members of their household are generally considered
embarrassing and rude. On most visits to a Yemeni home, in fact, where
the male head of the household is the host, the female members of the
family will not be introduced to guests, or even visible to them. It is
important to remark, however, that important exceptions to this custom
do exist, most often in wealthy, highly-educated, or consciously non-traditional
families. When foreign men come into contact with Yemeni women, they should
generally let her take the initiative to shake hands, start conversation
that extends beyond common pleasantries, and so forth. But for the most
part, as long as men regard the social distance understood to exist between
men and women, and avoid mannerisms, which suggest familiarity or intimacy,
they should experience no problems.
Among Yemeni women, foreign
women can freely discuss almost any subject, including husbands or male
family members. Indeed, this is often a frequent topic of conversation
among groups of women. Foreign women are typically free to shake hands
or start conversations with men in professional settings, though again
they should maintain a sense of discretion and decorum. In social situations,
however, foreign women should allow men to establish the degree of contact
they feel is comfortable - and more importantly - appropriate. Women who
project an air of confidence and comfort in these situations will encounter
little difficulty or awkwardness. However, both men and women should always
maintain a sense of what is appropriate, as some people (both foreign
and Yemeni) will try to overstep these bounds.
Interactions between foreign
men and women in public should essentially conform to Yemeni standards
of conduct. Specifically, intimate or affectionate behavior, such as holding
hands or kissing, is absolutely forbidden in public, and will earn
the offending couple an extremely negative response from bystanders. In
addition, calling late in the evening at the home of a friend of the opposite
sex, or spending the night there, will likely offend residents of the
neighborhood. Indeed, it is not unknown in Yemen for foreigners who have
behaved insensitively to find their homes vandalized, or their laundry
stolen from the line, in an expression of their neighbor's displeasure.
Some such reactions from Yemenis might be more subtle, but nonetheless
will be felt by the offender, and the larger non-Yemeni community. These
incidents are rare, but foreIgners should nevertheless be conscious and
exacting in their public behavior, and expect the same of their peers.
The missteps of a few foregners can reflect on the larger group, obsuring
the genuine effort most non-Yemenis make to assimilate into Yemeni life,
and obstructing the ability of researchers and field workers to conduct
their work in Yemen.
Women's Concerns:
The place of women in
Yemen may appear for foreign eyes limited and restrictive, but it does
offer security; women's bodies are absolutely sacrosanct and inviolable.
However, one should realize that especially in the crowded suqs contact
will occur between men and women in passing and this should not be considered
harassment. Foreign women are able to move freely through any part of
the city without difficulty, and are welcome in any public establishment,
even those mainly frequented by men, such as large restaurants. However,
it is clear that opportunists take advantage of crowded situations and
you may wish to take care and be alert when in particularly busy areas
of Sana'a such as Bab Al-Yemen or Suq Al-Milh. When taking a local taxi,
a woman should always ride in the back seat and be sure the doors work
from the inside, and on buses a woman may expect other passengers to offer
their seats to her, often next to another woman. The same is usually the
case when traveling on inter-city taxis and buses. Likewise, a woman traveling
by herself outside of Sana'a should experience little difficulty, though
of course the same precautions she would take at home should also be applied
in Yemen. Hitchhiking should be avoided and unsolicited rides declined.
In hotels, a woman should insist on a single room, preferably near other
foreign travelers. Especially in small villages, conservative dress is
essential. More than hard rules or advice, however, a woman traveling
in Yemen is advised to rely on simple common sense, consideration, and
awareness of local customs.
Tampons
are not available in Yemen therefore women are advised to bring their
own supply with them to Yemen. Sanitary napkins are widely available throughout
Yemen. Additionally, a supply of medication for simple yeast infections
and other common gynecological problems also should be brought from home,
when possible. Upon request, your embassy in Sana'a can provide you with
a list of reputable local physicians practicing women's health and gynecology.
Shopping
and Medicines:
Pharmacies
stock both generic medicines and toilet items such as soap, shampoo, and
toilet paper. Widely used prescription drugs such as Penicillin, Choloroquine
(largely ineffective against malaria in Yemen), and Insulin, imported
from Europe or manufactured under the supervision of American or European
drug companies in Egypt or Jordan, are also available in Yemeni pharmacies.
However, many specialty drugs may be hard to find, so students coming
to Yemen are advised to bring a sufficient supply of prescription drugs
for personal use.
The
main suq, or market, in the old city of Sana'a reveals to any in the Arab
World for variety, colors, smells, or beauty. The suq spreads itself over
a wide area in the central section of the old city. It is divided into
different areas according to the products or handicrafts sold there: hence
once finds a jambiyya suq, silver suq, gold suq, spice suq, housewares
suq, shoe suq, or textile suq, and so on. Many old and beautiful handmade
boxes, carpets, and jewelry are found in the old city, though students
are advised to check prices in many stores before deciding on a large
purchase.
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